Dr. Nnamdi Azikiwe
16 November 1904 - 11 May 1996 
"Zik was one of the most practical, most pragmatic people that I knew
 during my political life. Whenever he was in London, I was always very,
 very happy to welcome him to my residence at 8 Aylestone Avenue, 
Brontesbury Park, for our group discussions about our individual and 
collective fight for independence and self rule. Zik would listen 
quietly as so-and-so said this-and-that and as arguments and discussions
 would stray from reality. When Zik finally spoke in his careful, 
measured and logical way, it would refocus our discussions to the more 
practical and achievable objectives.
I had great admiration for his intellect, his logic and most of all, his intense love for his Motherland, Nigeria."
Ngwazi Dr. H. Kamuzu Banda
Founding President of Malawi
Founding President of Malawi
In his own words, discussions with the author
"ZIK OF AFRICA"
THE EARLY YEARS

There
 is a profound feeling of humility and inadequacy that comes over me 
whenever I begin to write about one of the great indigenous men and 
women of Africa. No matter how well I think I may have known them, 
personally or through the written word, I am very aware of their 
complexity as people with feet in two worlds, the contemporary and the 
traditional. As a non-African friend of Africa, I realized years ago 
that I have been and am privileged to have been allowed only rather 
superficial glimpses of their complexity and the elements that made them
 great. No where is that more apparent to me than attempting to write 
about the incredible life of the late Dr. Nnamdi Azikiwe, the great "Zik
 of Africa", first President of the Federal Republic of Nigeria.
Benjamin
 Nnamdi Azikiwe was born on 16 November 1904 in Zunguru, Northern 
Nigeria, to Onitsha Igbo parents. At a very early age, he was exposed to 
the inequities of colonialism (a realization that was to cause him to 
eventually drop his anglicized first name), when his father, Obed-Edom 
Chukwaemeka Azikiwe, a civilian clerk for a British army regiment, was 
forced to leave his job because of discrimination. The memory of this 
sorrowful event was to have a continuing major influence on his 
political attitudes and actions in the years to come.
Like
 most of the African greats, young Nnamdi had an insatiable quest for 
knowledge, and the rural life of turn-of-the-century Zungura provided 
only the barest minimum of educational opportunity. In his early years, 
he spoke only the Hausa language of the north but at the age of eight, 
he was sent to Onitsha to live with his paternal grandparents where, 
under their determined tutelage, he became fluent in the Ibo and Yoruba 
languages and eventually, English. His earliest formal  schooling began 
at the Roman Catholic and Church Missionary Society’s Anglican 
  missions at Onitsha where he excelled both in academics and sports. 
Outgrowing 
  Onitsha’s academic capabilities, Nnamdi moved on to the Wesleyan Boys 
High School 
  in Lagos and then again to the Hope Waddell Training Institute in 
Calabar, an 
  historic place to which he would return years later under much 
different circumstances.
Once again, in common with his fellow African greats, schooling was insufficient 
  to fuel his towering intellect. He read voraciously. He devoured the philosophy 
  of Marcus Garvey and the writings of W. E. B. DuBois. He followed very closely 
  the career of The Great Aggrey of the Gold Coast (Great Epic Books Newsletter 
  archive: May, June, July, 1998) . The "Black Zionism" of Garvey intrigued him. 
  DuBois’ THE SOULS OF BLACK FOLK, Chicago, A. C. McClurg, 1904, shocked him and 
  The Great Aggrey inspired him. He was to tell me many years later that the fortuitous 
  finding and reading of an obscure 1903 DuBois publication, POSSIBILITIES OF 
  THE NEGRO; THE ADVANCE GUARD OF RACE, was to be an everlasting and enormous 
  influence on his business and political life.
Azikiwe was also carefully tutored in the great customs and traditions of his 
  Ibo people and of the Nigerian nation. He quickly recognized the dichotomy of 
  the two worlds in which he was part; that of the contemporary educated African 
  and of the future custodian of venerable and vital tribal traditions and national 
  culture. He vowed never to sacrifice one for the other and he remained ever-faithful 
  to that vow.
Brief 
  unfulfilling civil service employment followed secondary school. Determined 
  to continue his education, Azikiwe traveled the well-worn path to the United 
  States. In 1925, at age 21, he enrolled at Storer College at infamous Harpers 
  Ferry, West Virginia, where he quickly acquired the nickname "Zik", by which 
  he was to be known for the rest of his life. He spent one year at Storer, also 
  enrolling in an intensive correspondence course in American Law and Procedures 
  through LaSalle Law School of Chicago. He excelled in both.
COLUMBIA 
  UNIVERSITY SUMMER SESSIONS TIMES (1930), his first foray into the publishing 
  world. In 1930, Zik was back at Lincoln University where he was awarded an M.A. 
  in Political Science with honors and wrote and published his first book, LIBERIA 
  IN WORLD POLITICS, self, 1931. Finally, in 1932, he traveled on to the University 
  of Pennsylvania on a scholarship where he earned an M. Sc. With honors in Anthropology, 
  coming to the attention of the great Professor Bronislaw Malinowski of London 
  University.
After graduation in the late spring of 1934, Zik journeyed back to Africa, 
  passing up Malinowski’s offer of Doctoral pursuits at London University in favor 
  of beginning his efforts on behalf of Africa. While in transit in the Gold Coast, 
  Zik met the already well known trade unionist and newspaperman, I. T. Wallace-Johnson 
  of Sierra Leone. Wallace-Johnson offered Zik his first professional employment 
  as editor of the AFRICAN MORNING POST, an Accra newspaper which he accepted 
  and worked diligently at for three years, narrowly escaping prison after being 
  arrested for publishing a "treasonous" article, a charge that was fortunately 
  overturned on appeal.
In February, 1937, Zik finally returned to Nigeria filled with a passion to 
  somehow be of great influence in the future of his homeland. He was very well 
  educated. He had read broadly, absorbing the spectrum of politic philosophies, 
  embracing everything from the days of ancient Greece to the current state of 
  world political dogma. He had succeeded as a journalist, tasting Britain’s wrath 
  when their colonial system was challenged. He was keen to pursue business and 
  commercial interests. Physically, he was an imposing figure in any crowd. Zik 
  was more than six feet tall, broad shouldered and of very pleasant countenance. 
  He possessed a courtly, almost "old world" charm. When he spoke, it was in a 
  clear, mellifluous voice that at once pronounced the speaker’s humility and 
  authority. His voice and delivery were described as "seductive, eloquent, persuasive 
  and spell-binding".
Zik, though still considered young at 33, living in a land where wisdom is 
  equated with age, was clearly a very gifted man, destined to figure prominently 
  in colonial Nigeria’s future. He knew it. His fellow Nigerians knew it and, 
  watching uneasily, the British colonists and authorities also knew it. Just 
  what his role and impact was is the subject for December’s Great Epic’s Newsletter 
  "Zik of Africa, The Business and Political Years".


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