Things Fall Apart
by Chinua Achebe. It is a staple book in schools throughout Africa and widely read and studied in English-speaking countries around the world. It is seen as the archetypal modern African novel in English, and one of the first African novels written in English to receive global critical acclaim. The title of the novel comes from William Butler Yeats's poem "The Second Coming".
The novel depicts the life of Okonkwo, a leader and local wrestling champion in Umuofia—one of a fictional group of nine villages in Nigeria, inhabited by the Igbo ethnic group. In addition it focuses on his three wives, his children, and the influences of British colonialism and Christian missionaries on his traditional Igbo (archaically "Ibo") community during the late nineteenth century.
Okonkwo is a leader and wrestling champion in his village. He is known to be hard working and shows no weakness — emotional or otherwise — to anyone. Although brusque with his family and neighbors, he is wealthy, courageous, and powerful among the people of his village. He is a leader of his village, and his place in that society is what he has striven for his entire life.
Because of his great esteem in the village, Okonkwo is selected by the elders to be the guardian of Ikemefuna, a boy taken prisoner by the village as a peace settlement between two villages after his father killed an Umuofian woman. Ikemefuna is to stay with Okonkwo until the Oracle instructs the elders on what to do with the boy. For three years the boy lives with Okonkwo's family and Okonkwo grows fond of him. The boy looks up to Okonkwo and considers him a second father. Then the elders decide that the boy must be killed. The oldest man in the village warns Okonkwo, telling him to have nothing to do with the murder because it would be like killing his own child. Rather than seem weak and feminine to the other men of the village, Okonkwo participates in the murder of the boy despite the warning from the old man. In fact, Okonkwo himself strikes the killing blow as Ikemefuna begs him for protection.
Shortly after Ikemefuna's death, things begin to go wrong for Okonkwo. When he accidentally kills someone at a ritual funeral ceremony when his gun explodes, he and his family are sent into exile for seven years to appease the gods he has offended. While Okonkwo is away in exile, white men begin coming to Umuofia and they peacefully introduce their religion. As the number of converts increases, the foothold of the white people grows beyond their religion and a new government is introduced.
Okonkwo returns to his village after his exile to find it a changed place because of the presence of the white man. He and other tribal leaders try to reclaim their hold on their native land by destroying a local Christian church. In return, the leader of the white government takes them prisoner and holds them for ransom for a short while, further humiliating and insulting the native leaders. As a result, the people of Umuofia finally gather for what could be a great uprising. Okonkwo, adamant over following Umuofian custom and tradition, despises any form of cowardice and advocates for war against the white men. When messengers of the white government try to stop the meeting, Okonkwo kills one of them. He realizes with despair that the people of Umuofia are not going to fight to protect themselves because they let the other messengers escape and so all is lost for the village.
When the local leader of the white government comes to Okonkwo's house to take him to court, he finds that Okonkwo has hanged himself, ruining his great reputation as it is strictly against the custom of the Igbo to commit suicide.
by Chinua Achebe. It is a staple book in schools throughout Africa and widely read and studied in English-speaking countries around the world. It is seen as the archetypal modern African novel in English, and one of the first African novels written in English to receive global critical acclaim. The title of the novel comes from William Butler Yeats's poem "The Second Coming".
The novel depicts the life of Okonkwo, a leader and local wrestling champion in Umuofia—one of a fictional group of nine villages in Nigeria, inhabited by the Igbo ethnic group. In addition it focuses on his three wives, his children, and the influences of British colonialism and Christian missionaries on his traditional Igbo (archaically "Ibo") community during the late nineteenth century.
Okonkwo is a leader and wrestling champion in his village. He is known to be hard working and shows no weakness — emotional or otherwise — to anyone. Although brusque with his family and neighbors, he is wealthy, courageous, and powerful among the people of his village. He is a leader of his village, and his place in that society is what he has striven for his entire life.
Because of his great esteem in the village, Okonkwo is selected by the elders to be the guardian of Ikemefuna, a boy taken prisoner by the village as a peace settlement between two villages after his father killed an Umuofian woman. Ikemefuna is to stay with Okonkwo until the Oracle instructs the elders on what to do with the boy. For three years the boy lives with Okonkwo's family and Okonkwo grows fond of him. The boy looks up to Okonkwo and considers him a second father. Then the elders decide that the boy must be killed. The oldest man in the village warns Okonkwo, telling him to have nothing to do with the murder because it would be like killing his own child. Rather than seem weak and feminine to the other men of the village, Okonkwo participates in the murder of the boy despite the warning from the old man. In fact, Okonkwo himself strikes the killing blow as Ikemefuna begs him for protection.
Shortly after Ikemefuna's death, things begin to go wrong for Okonkwo. When he accidentally kills someone at a ritual funeral ceremony when his gun explodes, he and his family are sent into exile for seven years to appease the gods he has offended. While Okonkwo is away in exile, white men begin coming to Umuofia and they peacefully introduce their religion. As the number of converts increases, the foothold of the white people grows beyond their religion and a new government is introduced.
Okonkwo returns to his village after his exile to find it a changed place because of the presence of the white man. He and other tribal leaders try to reclaim their hold on their native land by destroying a local Christian church. In return, the leader of the white government takes them prisoner and holds them for ransom for a short while, further humiliating and insulting the native leaders. As a result, the people of Umuofia finally gather for what could be a great uprising. Okonkwo, adamant over following Umuofian custom and tradition, despises any form of cowardice and advocates for war against the white men. When messengers of the white government try to stop the meeting, Okonkwo kills one of them. He realizes with despair that the people of Umuofia are not going to fight to protect themselves because they let the other messengers escape and so all is lost for the village.
When the local leader of the white government comes to Okonkwo's house to take him to court, he finds that Okonkwo has hanged himself, ruining his great reputation as it is strictly against the custom of the Igbo to commit suicide.
No Longer at Ease
It is the story of an Igbo man, Obi Okonkwo, who leaves his village for a British education and a job in the Nigerian colonial civil service, but who struggles to adapt to a Western lifestyle and ends up taking a bribe. The novel is the sequel to Achebe's Things Fall Apart, which concerned the struggle of Obi Okonkwo's grandfather Okonkwo against the changes brought by the English.
The novel opens with the trial of Obi Okonkwo on a charge of accepting a bribe. It then jumps back in time to a point before his departure for England and works its way forward to describe how Obi ended up on trial.
The members of the Umuofia Progressive Union (UPU), a group of Igbo men who have left their villages to live in major Nigerian cities, have taken up a collection to send Obi to England to study law, in the hope that he will return to help his people navigate English colonial society. But once there, Obi switches his major to English and meets Clara Okeke for the first time during a dance.
Obi returns to Nigeria after four years of studies and lives in Lagos with his friend Joseph. He takes a job with the Scholarship Board and is almost immediately offered a bribe by a man who is trying to obtain a scholarship for his little sister. When Obi indignantly rejects the offer, he is visited by the girl herself who implies that she will bribe him with sexual favors for the scholarship, another offer Obi rejects.
At the same time, Obi is developing a romantic relationship with Clara Okeke, a Nigerian woman who eventually reveals that she is an osu, an outcast by her descendants, meaning that Obi can not marry her under the traditional ways of the Igbo people of Nigeria. While he remains intent on marrying Clara, even his Christian father opposes it, although reluctantly due to his desire to progress and eschew the "heathen" customs of pre-colonial Nigeria. His mother begs him on her deathbed not to marry Clara until after her death, threatening to kill herself if Obi disobeys. When Obi informs Clara of these events, Clara breaks the engagement and intimates that she is pregnant. Obi arranges an abortion, which Clara reluctantly undergoes, but she suffers complications and refuses to see Obi afterwards.
All the while, Obi sinks deeper into financial trouble, in part due to poor planning on his end, in part due to the need to repay his loan to the UPU and to pay for his siblings' educations, and in part due to the cost of the illegal abortion.
After hearing of his mother's death, Obi sinks into a deep depression, and refuses to go home for the funeral. When he recovers, he begins to accept bribes in a reluctant acknowledgement that it is the way of his world.
The novel closes as Obi takes a bribe and tells himself that it is the last one he will take, only to discover that the bribe was part of a sting operation. He is arrested, bringing us up to the events that opened the story.
It is the story of an Igbo man, Obi Okonkwo, who leaves his village for a British education and a job in the Nigerian colonial civil service, but who struggles to adapt to a Western lifestyle and ends up taking a bribe. The novel is the sequel to Achebe's Things Fall Apart, which concerned the struggle of Obi Okonkwo's grandfather Okonkwo against the changes brought by the English.
The novel opens with the trial of Obi Okonkwo on a charge of accepting a bribe. It then jumps back in time to a point before his departure for England and works its way forward to describe how Obi ended up on trial.
The members of the Umuofia Progressive Union (UPU), a group of Igbo men who have left their villages to live in major Nigerian cities, have taken up a collection to send Obi to England to study law, in the hope that he will return to help his people navigate English colonial society. But once there, Obi switches his major to English and meets Clara Okeke for the first time during a dance.
Obi returns to Nigeria after four years of studies and lives in Lagos with his friend Joseph. He takes a job with the Scholarship Board and is almost immediately offered a bribe by a man who is trying to obtain a scholarship for his little sister. When Obi indignantly rejects the offer, he is visited by the girl herself who implies that she will bribe him with sexual favors for the scholarship, another offer Obi rejects.
At the same time, Obi is developing a romantic relationship with Clara Okeke, a Nigerian woman who eventually reveals that she is an osu, an outcast by her descendants, meaning that Obi can not marry her under the traditional ways of the Igbo people of Nigeria. While he remains intent on marrying Clara, even his Christian father opposes it, although reluctantly due to his desire to progress and eschew the "heathen" customs of pre-colonial Nigeria. His mother begs him on her deathbed not to marry Clara until after her death, threatening to kill herself if Obi disobeys. When Obi informs Clara of these events, Clara breaks the engagement and intimates that she is pregnant. Obi arranges an abortion, which Clara reluctantly undergoes, but she suffers complications and refuses to see Obi afterwards.
All the while, Obi sinks deeper into financial trouble, in part due to poor planning on his end, in part due to the need to repay his loan to the UPU and to pay for his siblings' educations, and in part due to the cost of the illegal abortion.
After hearing of his mother's death, Obi sinks into a deep depression, and refuses to go home for the funeral. When he recovers, he begins to accept bribes in a reluctant acknowledgement that it is the way of his world.
The novel closes as Obi takes a bribe and tells himself that it is the last one he will take, only to discover that the bribe was part of a sting operation. He is arrested, bringing us up to the events that opened the story.
Arrow of God
The novel centers around Ezeulu, the chief priest of several Nigerian villages, who confronts colonial powers and Christian missionaries in the 1920s.
The novel is set amongst the villages of the Igbo people in Nigeria. Ezeulu is the chief priest of the god Ulu, worshipped by the six villages of Umuaro. The book begins with Ezeulu and Umuaro getting in a battle with a nearby village, Okperi. The conflict is abruptly resolved when T.K. Winterbottom, the British colonial overseer, intervenes.
After the conflict, a Christian missionary, John Goodcountry, arrives in Umuaro. Goodcountry began to tell the villages tales of Nigerians in the Niger Delta who abandoned (and battled) their traditional "bad customs," in favor of Christianity, stirring resentment from his traditional community.
Ezeulu is called away from his village by Winterbottom, and he is invited to become a part of the colonial administration, a policy known as indirect rule. Ezeulu refuses to be a "white man's chief" and is thrown in prison. In Umuaro, the people cannot harvest the yams until Ezeulu has called the New Yam Feast to give thanks to Ulu. When Ezeulu returns from prison, he refuses to call the feast despite being implored by other important men in the village to make a compromise. Ezeulu reasons to the people and to himself that it is not his will but Ulu's; Ezeulu believes himself to be half spirit and half man. The yams begin to rot in the field, and a famine ensues for which the village blames Ezeulu. Seeing this as an opportunity, John Goodcountry proposes that the village offer thanks to the Christian god instead so that they may harvest what remains of their crops with "immunity".
Many of the villagers have already lost their faith in Ezeulu. One of Ezeulu's sons dies during a traditional ceremony, and the village interprets this as a sign that Ulu has abandoned their priest. Rather than face another famine, the village converts to Christianity.
The title "Arrow of God" refers to Ezeulu's image of himself as an arrow in the bow of his god.
These three books are sometimes called The African Trilogy
The novel centers around Ezeulu, the chief priest of several Nigerian villages, who confronts colonial powers and Christian missionaries in the 1920s.
The novel is set amongst the villages of the Igbo people in Nigeria. Ezeulu is the chief priest of the god Ulu, worshipped by the six villages of Umuaro. The book begins with Ezeulu and Umuaro getting in a battle with a nearby village, Okperi. The conflict is abruptly resolved when T.K. Winterbottom, the British colonial overseer, intervenes.
After the conflict, a Christian missionary, John Goodcountry, arrives in Umuaro. Goodcountry began to tell the villages tales of Nigerians in the Niger Delta who abandoned (and battled) their traditional "bad customs," in favor of Christianity, stirring resentment from his traditional community.
Ezeulu is called away from his village by Winterbottom, and he is invited to become a part of the colonial administration, a policy known as indirect rule. Ezeulu refuses to be a "white man's chief" and is thrown in prison. In Umuaro, the people cannot harvest the yams until Ezeulu has called the New Yam Feast to give thanks to Ulu. When Ezeulu returns from prison, he refuses to call the feast despite being implored by other important men in the village to make a compromise. Ezeulu reasons to the people and to himself that it is not his will but Ulu's; Ezeulu believes himself to be half spirit and half man. The yams begin to rot in the field, and a famine ensues for which the village blames Ezeulu. Seeing this as an opportunity, John Goodcountry proposes that the village offer thanks to the Christian god instead so that they may harvest what remains of their crops with "immunity".
Many of the villagers have already lost their faith in Ezeulu. One of Ezeulu's sons dies during a traditional ceremony, and the village interprets this as a sign that Ulu has abandoned their priest. Rather than face another famine, the village converts to Christianity.
The title "Arrow of God" refers to Ezeulu's image of himself as an arrow in the bow of his god.
These three books are sometimes called The African Trilogy
Half of a Yellow Sun
is a novel by Chimamanda Ngozi Adichie. Published in 2006, it tells the story of two sisters, Olanna and Kainene, during the Biafran War.
The novel takes place in Nigeria during the Nigerian-Biafran War in 1967-1970. The effect of the war is shown through the dynamic relationships of four people’s lives ranging from high ranking political figures, a professor, a British citizen, and a houseboy. After the British left Nigeria, the lives of the main characters drastically changed and were torn apart by the ensuing civil war and decisions in their personal life.
The book jumps between events that took place during the early 1960s and the late 1960s, when the war took place. In the early 1960s, the main characters are introduced: Ugwu, a 13 year old village boy who moves in with Odenigbo, to work as his houseboy. Odenigbo frequently entertains intellectuals to discuss the political turmoil in Nigeria. Life changes for Ugwu when Odenigbo’s girlfriend, Olanna, moves in with them. Ugwu forms a strong bond with both of them, and is very loyal. Olanna has a twin sister, Kainene, a woman with a dry sense of humour, tired by the pompous company she is forced to keep. Her lover Richard is an Englishman who has come to Nigeria to study the arts.
Jumping four years ahead, trouble is brewing between the Hausa and the Igbo people and hundreds of people die in the massacres, including Olanna's beloved auntie and uncle. A new republic,called Biafra, is created by the Igbo. As a result of the conflict, Olanna, Odenigbo, their daughter Baby and Ugwu are forced to flee Nsukka, which is the university town and the major intellectual hub of the new nation. They finally end up in the refugee town of Umuahia, where they suffer as a result of food shortages and the constant air raids and paranoid atmosphere. There are also allusions to a conflict between Olanna and Kainene, Richard and Kainene and Olanna and Odenigbo.
When the novel jumps back to the early 1960s, we learn that Odenigbo slept with a village girl, who then had his baby. Olanna is furious at his betrayal, and sleeps with Richard in a moment of weakness. She goes back to Odenigbo and they take in his daughter, whom they call Baby, when her mother refuses her.
Back during the war, and Olanna, Odenigbo, Baby and Ugwu are living with Kainene and Richard where Kainene is running a refugee camp. The situation is hopeless as they have no food or medicine. Kainene decides to trade across enemy lines, but doesn't return, even after the end of the war a few weeks later. The book ends ambiguously, with the reader not knowing if Kainene lives.
We also have the dancing bird by Udenwe, Pregnancy of the gods, Treasures of the wind and Pride of the spider clan, all by Odili Ujubuonu
ReplyDeleteI wish to have some Igbo literature written in Igbo language. Can you provide them?
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