The Village Bird by Ebele Chizea - an antique Igbo mytho-poetic lyric

This post is borrowed from http://odinanilawsofnature.wordpress.com/ 

A long time ago
in a land far, far away
I arose to distant hills
in translucent shades of blue
In the backdrop
Black birds soared
flapping their wings to the rhythm of their coos
They spread gossip about other towns
Grandma listened, nodded and suddenly went:
“okay!”

I only got the part about Emekuku
What happened at Emekuku?
Grandma’s lips were sealed
It was older people’s business

I long for the days when birds could talk
and we took the time to decipher
When chickens and goats co-existed with humans
on the front porch
Swearing away the heat
each in its own tongue
Longing for harmattan…

Sitting under moonlit skies
Listening to a particular tale of duality
as corn roasts with crackling sounds under the fire…

Chanting:
“udara mu cha nda cha cha cha nda…”
sniffling at the girl whose stepmother starved her
and who prays for the udara to ripe so she can eat

In a famine Udara dwarfs itself to feed girl
and grows infinitum when step mother sings to it

We cheer!

It’s bedtime

And with a belly filled with corn and ube
I move lethargically towards my mat
determined to rise early
to decode what the bird from Emekuku had said.

A Prayer

This post is borrowed from  http://odinanilawsofnature.wordpress.com/
 

We honor and greet Our Chi (God within us)
We honor and greet Chineke (Creative aspect of God)
We honor and greet Ani (Earth Mother)
We honor and greet Igwe (Sky Father)
We honor all the Alusi who stand around to guide and guard us
We honor the Alusi of the four points, Eke, Orie, Afo, Nkwo

We pray they never abandon us or get weary of us
We pray we are always able to access them
We honor and greet our sacred ancestors
We call upon the ones who lived and died for our freedoms
We pray their memories will not be forgotten
We pray they forgive us for forgetting them a lot of the time
We pray they remain with us for the healing of our homes,
communities, and the planet

We greet the elemental life in the four elements of fire, air,
water and earth
We offer thanks for their efforts in healing the planet
We pray we can learn to work with them in healing our planet
In conclusion
We pray for all humanity, all plant life, all animal life and in fact
all matter to awaken
We pray for heaven and earth to meet and dance in perfect
harmony
Now and forever more
Ise!

Odinani, the sacred science of the Igbo people

This post is borrowed from http://odinanilawsofnature.wordpress.com/ 

Many people think that modern day Igbo sacred sciences (Odinani) is a good overall representation of the very ancient metaphysical systems. They are very incorrect. In fact, the decline of the divine Kingdom of Nri and the rise of the European controlled Atlantic slave trade corrupted Igbo civilization. British colonialism and the Nigerian Civil War practically destroyed what was left of Igbo civilization. What is left of Odinani is only a very faded shadow of how it used to be.

                                                                 Anyanwu (Eye of Light)

Although Odinani is one of the oldest science systems in the world, we will just briefly discuss the last one thousand years. Nri Kingdom (in present day Anambra State) was a major power in present day Eastern and Midwestern Nigeria from 1000 A.D. to 1600 AD.  Unlike most kingdoms, Nri did not gain their influence nor maintain it through military force. Nri’s influence came from metaphysical power. Their culture, tradition, and philosophy was centered on peace, harmony, knowledge, wisdom, justice, and oneness with Creation (Chi, Aja Ana, Anyanwu, Igwe, and etc) and the Creator (Chineke). Eze Nri (Divine king of Nri) was the traditional Igbo pope and he and his mediators (real Nze and Ozo men) spread peace and civility throughout the land and found many settlements abroad. The Nri are responsible for the Igbo Ukwu sites, Four market days, Ozo/Nze title systems, Igu alu, and etc. Unfortunately, between 1400-1700 Nri declined due to internal disputes, the slave trade (which was illegal in Nri), and the rise of rival states. 

In the late 17nth and early 18nth century, the Aro Confederacy (their capital Arochukwu is in present day Abia State) was formed and quickly became a major economic power in present day Eastern Nigeria. The Aro people were expert long distant traders that developed and controlled a complex trading network in the region. The Aros were also known as priests and agents for their famous Ibini Ukpabi (Drum of the high God) oracle that was located in Arochukwu.  After Aro conquest, Ibini Ukpabi was also used as an oracle to settle disputes serious disputes and problems. The oracle quickly became popular for its effectiveness, accuracy, and its useful divinations. Ibini Ukpabi became the main oracle in the region and beyond for many years until the early stages of British colonialism in the 20^th century. However, shortly after Aro expansion, the Europeans increased their slave trade interests on the Bight of Biafra. This brought chaos.

                                                                    Ibini Ukpabi Oracle

Igboland and adjacent areas was very violent and chaotic in the 18th century as the result of the Atlantic slave trade. Some oracles in Igboland such as Ibini Ukpabi unfortunately became commercialized. Although many agents and priests of the oracle continued to do honest and fair work, others used the opportunity to sell innocent people as slaves. The Slave trade also introduced the outrageous Osu caste system in Igboland. Initially, Osus were very sacred and respected assistants to high priests. However, as a result of the slave trade, wars in Igboland increased and many people (including runaway slaves) sought refuge in shrines and become an Osu. In some cases, criminals also decided to be an Osu rather than becoming enslaved. Suddenly, being an Osu became a taboo.

                                                    Shrine priest (sitting) and Osu (standing)

British colonialism and Christianity tried to destroy what was left of Odinani. After the 1901-1902 Anglo-Aro War, British troops attempted to destroy the Ibini Ukpabi shrine. The British even called the Nri people, a group that has always stood for justice and peace, evil. Initially, Christian missionaries referred to Odinani as totally evil and tried to force the population to convert. Although Igbo people embraced Western education, they heavily resisted colonialism and the British efforts to destroy their tradition. While the British condemned their culture, they did absolutely nothing to help it. Many Igbo people (Osus were among the first) did convert to Christianity but there was still respect for the many good aspects of Odinani and Igbo culture overall. A strong traditionalist population was still among the Igbo before Nigerian “Independence” (1960) and the Nigerian Civil War (1967-1970). After the brutal Civil War, more missionaries came to a war torn Igboland in the 1970s and began the evangelical movement. This movement has been very devastating to Odinani and Igbo culture in general. Some foolish and overzealous Christian youth have looted and destroyed shrines and priceless artifacts. And what have they gained? Absolutely nothing! Instead of creating jobs, developing Igboland, and becoming self sufficient some misguided youths have decided to take the place of the European missionaries and destroy their own Igbo culture.